Martin Luther King Jr. > Quotes

“Virtually all of the Founding Fathers of our nation, even those who rose to the heights of the presidency, those whom we cherish as our authentic heroes, were so enmeshed in the ethos of slavery and white supremacy that not one ever emerged with a clear, unambiguous stand on Negro rights. No human being is perfect. In our individual and collective lives every expression of greatness is followed, not by a period symbolizing completeness, but by a comma implying partialness. Following every affirmation of greatness is the conjunction “but.” Naaman “was a great man,” says the Old Testament, “but . . .”—that “but” reveals something tragic and disturbing—“but he was a leper.” George Washington, Thomas Jefferson, Patrick Henry, John Quincy Adams, John Calhoun and Abraham Lincoln were great men, but—that “but” underscores the fact that not one of these men had a strong, unequivocal belief in the equality of the black man.”
― Martin Luther King Jr., Where Do We Go from Here: Chaos or Community?

“It is the beginning of the year of our Lord 1963.

I see a young Negro boy. He is sitting on a stoop in front of a vermin-infested apartment house in Harlem. The stench of garbage is in the halls. The drunks, the jobless, the junkies are shadow figures of his everyday world. The boy goes to a school attended mostly by Negro students with a scattering of Puerto Ricans. His father is one of the jobless. His mother is a sleep-in domestic, working for a family on Long Island.

I see a young Negro girl. She is sitting on the stoop of a rickety wooden one-family house in Birmingham. Some visitors would call it a shack. It needs paint badly and the patched-up roof appears in danger of caving in. Half a dozen small children, in various stages of undress, are scampering about the house. The girl is forced to play the role of their mother. She can no longer attend the all-Negro school in her neighborhood because her mother died only recently after a car accident. Neighbors say if the ambulance hadn't come so late to take her to the all-Negro hospital the mother might still be alive. The girl's father is a porter in a downtown department store. He will always be a porter, for there are no promotions for the Negro in this store, where every counter serves him except the one that sells hot dogs and orange juice.

This boy and this girl, separated by stretching miles, are wondering: Why does misery constantly haunt the Negro? In some distant past, had their forebears done some tragic injury to the nation, and was the curse of punishment upon the black race? Had they shirked in their duty as patriots, betrayed their country, denied their national birthright? Had they refused to defend their land against a foreign foe?”
― Martin Luther King Jr., Why We Can't Wait

“We must discover the power of love, the power, the redemptive power of love. And when we discover that we will be able to make of this old world a new world....Love is the only way.”
― Martin Luther King Jr.

“Would the slower processes of legislation and law enforcement ultimately have accomplished greater results more painlessly? Demonstrations, experience has shown, are part of the process of stimulating legislation and law enforcement. The federal government reacts to events more quickly when a situation of conflict cries out for its intervention.”
― Martin Luther King Jr., The Autobiography of Martin Luther King, Jr.

“Thus through two centuries a continuous indoctrination of Americans has separated people according to mythically superior and inferior qualities while a democratic spirit of equality was evoked as the national ideal. These concepts of racism, and this schizophrenic duality of conduct, remain deeply rooted in American thought today. This tendency of the nation to take one step forward on the question of racial justice and then to take a step backward is still the pattern. Just as an ambivalent nation freed the slaves a century ago with no plan or program to make their freedom meaningful, the still ambivalent nation in 1954 declared school segregation unconstitutional with no plan or program to make integration real. Just as the Congress passed a civil rights bill in 1868 and refused to enforce it, the Congress passed a civil rights bill in 1964 and to this day has failed to enforce it in all its dimensions. Just as the Fifteenth Amendment in 1870 proclaimed Negro suffrage, only to permit its de facto withdrawal in half the nation, so in 1965 the Voting Rights Law was passed and then permitted to languish with only fractional and halfhearted implementation.”
― Martin Luther King Jr., Where Do We Go from Here: Chaos or Community?

“If anyone had questioned how deeply the summer's activities had penetrated the consciousness of white America, the answer was evident in the treatment accorded the March on Washington by all the media of communication. Normally Negro activities are the object of attention in the press only when they are likely to lead to some dramatic outbreak, or possess some bizarre quality. The March was the first organized Negro operation which was accorded respect and coverage commensurate with its importance. The millions who viewed it on television were seeing an event historic not only because of the subject, but because it was being brought into their homes.

Millions of white Americans, for the first time, had a clear, long look at Negroes engaged in a serious occupation. For the first time millions listened to the informed and thoughtful words of Negro spokesmen, from all walks of life. The stereotype of the Negro suffered a heavy blow. This was evident in some of the comment, which reflected surprise at the dignity, the organization and even the wearing apparel and friendly spirit of the participants. If the press had expected something akin to a minstrel show, or a brawl, or a comic display of odd clothes and bad manners, they were disappointed. A great deal has been said about a dialogue between Negro and white. Genuinely to achieve it requires that all the media of communication open their channels wide as they did on that radiant August day.

As television beamed the image of this extraordinary gathering across the border oceans, everyone who believed in man's capacity to better himself had a moment of inspiration and confidence in the future of the human race. And every dedicated American could be proud that a dynamic experience of democracy in his nation's capital had been made visible to the world.”
― Martin Luther King Jr., Why We Can't Wait

“The old law of an eye for an eye leaves everyone blind.”
― Martin Luther King Jr.

“True compassion is more than flinging a coin to a beggar; it understands that an edifice which produces beggars needs restructuring.

A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth.”
― Martin Luther King Jr., Where Do We Go from Here: Chaos or Community?

“When SCLC went into Selma in January 1965, it had limited objectives. It sought primarily to correct wrongs existing in that small city. But our adversaries met us with such unrestrained brutality that they enlarged the issues to a national scale. The ironic and splendid result of the small Selma project was nothing less than the Voting Rights Act of 1965. For the aid Governor Wallace and Sheriff Clark gave us in our legislative objectives, SCLC tendered them its warm appreciation.”
― Martin Luther King Jr., The Autobiography of Martin Luther King, Jr.

“Justice at its best is love correcting everything that stands against love.”
― Martin Luther King Jr., The Autobiography of Martin Luther King, Jr.

“Very few people will rise to the heights of genius in the arts and the sciences; very few collectively will rise to certain professions. Most of us will have to be content to work in the fields and in the factories and on the streets. But we must see the dignity of all labor.”
― Martin Luther King Jr., Letter from Birmingham Jail

“And so being a Negro in America is not a comfortable existence. It means being a part of the company of the bruised, the battered, the scarred and the defeated. Being a Negro in America means trying to smile when you want to cry. It means trying to hold on to physical life amid psychological death. It means the pain of watching your children grow up with clouds of inferiority in their mental skies. It means having your legs cut off, and then being condemned for being a cripple. It means seeing your mother and father spiritually murdered by the slings and arrows of daily exploitation, and then being hated for being an orphan. Being a Negro in America means listening to suburban politicians talk eloquently against open housing while arguing in the same breath that they are not racists. It means being harried by day and haunted by night by a nagging sense of nobodyness and constantly fighting to be saved from the poison of bitterness. It means the ache and anguish of living in so many situations where hopes unborn have died.

After 348 years racial injustice is still the Negro’s burden and America’s shame.”
― Martin Luther King Jr., Where Do We Go from Here: Chaos or Community?

“The way of acquiescence leads to moral and spiritual suicide. The way of violence leads to bitterness in the survivors and brutality in the destroyers. But, the way of nonviolence leads to redemption and the creation of the beloved community.”
― Martin Luther King Jr., The Essential Martin Luther King, Jr.: "I Have a Dream" and Other Great Writings

“The Indian government spent millions of rupees annually developing housing and job opportunities in villages heavily inhabited by untouchables. Moreover, the prime minister said, if two applicants compete for entrance into a college or university, one of the applicants being an untouchable and the other of high caste, the school is required to accept the untouchable.

Professor Lawrence Reddick, who was with me during the interview, asked: “But isn’t that discrimination?”

“Well, it may be,” the prime minister answered. “But this is our way of atoning for the centuries of injustices we have inflicted upon these people.”
― Martin Luther King Jr., The Autobiography of Martin Luther King, Jr.

“Above all, I see the preaching ministry as a dual process. On the one hand I must attempt to change the soul of individuals so that their societies may be changed. On the other I must attempt to change the societies so that the individual soul will have a change. Therefore, I must be concerned about unemployment, slums, and economic insecurity. I am a profound advocate of the social gospel.”
― Martin Luther King Jr., The Autobiography of Martin Luther King, Jr.

“If a man has not discovered something that he will die for, he isn't fit to live.”
― Martin Luther King Jr.

“We're trying to win the right to vote and we have to focus the attention of the world on that. We can't do that making legal cases. We have to make the case in the court of public opinion.”
― Dr. Martin Luther King, Jr

“The Negro became, in his own estimation, the equal of any man. In the summer of 1963, the Negroes of America wrote an emancipation proclamation to themselves. They shook off three hundred years of psychological slavery and said: “We can make ourselves free.” The old order ends, no matter what Bastilles remain, when the enslaved, within themselves, bury the psychology of servitude. This is what happened last year in the unseen chambers of millions of minds.”
― Martin Luther King Jr., Why We Can't Wait

“I learned a lesson many years ago from a report of two men who flew to Atlanta to confer with a civil rights leader at the airport. Before they could begin to talk, the porter sweeping the floor drew the local leader aside to talk about a matter that troubled him. After fifteen minutes had passed, one of the visitors said bitterly to his companion, “I am just too busy for this kind of nonsense. I haven’t come a thousand miles to sit and wait while he talks to a porter.” The other replied, “When the day comes that he stops having time to talk to a porter, on that day I will not have the time to come one mile to see him.”
― Martin Luther King Jr., Where Do We Go from Here: Chaos or Community?

“We have fought hard and long for integration, as I believe we should have, and I know that we will win. But I've come to believe we're integrating into a burning house.”
― Martin L. King

“Man-made laws assure justice, but a higher law produces love. No code of conduct ever persuaded a father to love his children or a husband to show affection to his wife. The law court may force him to provide bread for the family, but it cannot make him provide the bread of love.”
― Martin Luther King Jr., Strength to Love

“Once the aspirations and appetites of the world have been whetted by the marvels of Western technology and the self-image of a people awakened by religion, one cannot hope to keep people locked out of the earthly kingdom of wealth, health and happiness. Either they share in the blessings of the world or they organize to break down and overthrow those structures or governments which stand in the way of their goals.

Former generations could not conceive of such luxury, but their children now take this vision and demand that it become a reality. And when they look around and see that the only people who do not share in the abundance of Western technology are colored people, it is an almost inescapable conclusion that their condition and their exploitation are somehow related to their color and the racism of the white Western world.

This is a treacherous foundation for a world house. Racism can well be that corrosive evil that will bring down the curtain on Western civilization.”
― Martin Luther King Jr., Where Do We Go from Here: Chaos or Community?

“With Selma and the Voting Rights Act one phase of development in the civil rights revolution came to an end. A new phase opened, but few observers realized it or were prepared for its implications. For the vast majority of white Americans, the past decade—the first phase—had been a struggle to treat the Negro with a degree of decency, not of equality. White America was ready to demand that the Negro should be spared the lash of brutality and coarse degradation, but it had never been truly committed to helping him out of poverty, exploitation or all forms of discrimination. The outraged white citizen had been sincere when he snatched the whips from the Southern sheriffs and forbade them more cruelties. But when this was to a degree accomplished, the emotions that had momentarily inflamed him melted away. White Americans left the Negro on the ground and in devastating numbers walked off with the aggressor. It appeared that the white segregationist and the ordinary white citizen had more in common with one another than either had with the Negro.”
― Martin Luther King Jr., Where Do We Go from Here: Chaos or Community?

“As long as the hope was fulfilled there was little questioning of nonviolence. But when the hopes were blasted, when people came to see that in spite of progress their conditions were still insufferable, when they looked out and saw more poverty, more school segregation and more slums, despair began to set in.”
― Martin Luther King Jr., Where Do We Go from Here: Chaos or Community?

“Why does misery constantly haunt the Negro?”
― Martin Luther King Jr., Why We Can't Wait

“Never, never be afraid to do what's right, especially if the wellbeing of a person or animal is at stake.”
― Martin Luther King Jr.

“Since the white man's personality is greatly distorted by segregation, and his soul is greatly scarred, he needs the love of the Negro. The Negro must love the white man, because the white man needs his love to remove his tensions, insecurities, and fears.”
― Dr. Martin Luther King Jr.

“I should have been reminded that disappointment produces despair and despair produces bitterness, and that the one thing certain about bitterness is its blindness. Bitterness”
― Martin Luther King Jr., Where Do We Go from Here: Chaos or Community?

“With initial success, every social revolution simultaneously does two things: It attracts to itself fresh forces and strength, and at the same time it crystallizes the opposition.”
― Martin Luther King Jr., Why We Can't Wait

“Humanity is waiting for something other than blind imitation of the past. If we want truly to advance a step further, if we want to turn over a new leaf and really set a new man afoot, we must begin to turn mankind away from the long and desolate night of violence.”
― Martin Luther King Jr., The Autobiography of Martin Luther King, Jr.