Is this family memoir or autofiction? I’ve shelved it as both; it’s a blend, one for which Foote borrows the term that Audre Lorde coined for Zami, “bIs this family memoir or autofiction? I’ve shelved it as both; it’s a blend, one for which Foote borrows the term that Audre Lorde coined for Zami, “biomythography.” Like Edwidge Danticat, Jesmyn Ward and Jacqueline Woodson, Foote draws on personal stories but also invokes overarching narratives of Black migration and struggle. The result is magisterial, a debut novel that feels like oral history and a family scrapbook rolled into one.
During the First World War, the Coleman family were part of a mass exodus from the segregated South to the industrialized North. They hoped for a better life in New Jersey than they’d had under slavery and sharecropping in Alabama and Florida, but in fact many of the author’s ancestors became mired in ill-paid service roles (cleaner, maid, refuse collector) and, ironically, ended up having fewer opportunities for advancement than relatives who stayed behind and enrolled in Black educational institutions in the South.
Like a linked short story collection, the book pulls together 15 vignettes stretching from 1916 to 1989 and told in different styles and voices, including AAVE – I’m reliably informed that the audiobook is wonderful for that reason. A prologue in the first-person plural introduces the women who would become family matriarchs: “We wanted to go to school but couldn’t. The walk was too long. We was needed at home to plant and harvest. And boys could get more outta schooling, folks said, so it was our brothers who went.”
Other sections alternate first and third person. I especially admired the use of the second person for passages from the perspective of Celia Coleman, who develops a dependence on Four Roses whisky after being widowed. An interlude gives two poems from the point-of-view of cotton – crop failure was partly responsible for the initial relocation. There are also black-and-white photographs heading each chapter, and a family tree at the start. When I first heard about this book through its longlisting, the idea of family history told by nine characters sounded overwhelming (and potentially worthy). But the voices are so distinct that there is never a danger of getting lost, and the scenes are so vivid that you cringe from the beatings and cheer when a woman stands up to her meddling mother-in-law. There are echoes and reversals across the generations, as alcoholism and domestic abuse recur.
The core story is about Celia’s nastiness and resistance to her son Jeb’s marriage to Bertha Grimes. Bertha, battered by Jebbie and Celia alike, escapes to a brothel where she works as a cleaner. Celia ends up raising their children, along with another set of grandchildren, earning the nickname “Gra’ Coleman” and a reputation for meanness. (One excellent stand-alone story about the younger generation is titled “How to Kill Gra’ Coleman and Live to Tell About It (c. 1950).”) The inherited trauma is clear, yet I never found the content as bleak here as in A Council of Dolls; Foote weaves in enough counterbalancing lightness and love. There are so many strong female characters – Jeb’s older sisters, Bertha’s younger ones; their daughters – and plenty of humour and spirit despite the sometimes distressing subject matter. The family home, and the objects hoarded there, also play a major role.
It’s difficult to suggest the scope, as large and various as any American family’s history. An author’s note at the end details Foote’s approach – somewhere between “channeling spirits” and fictionalizing – to a novel that was many years in the gestation. I’d particularly recommend Coleman Hill to fans of Ayana Mathis and Toni Morrison. For me, there’s no contest; this should win the Carol Shields Prize for Fiction.
Sanders’s energetic debut novel-in-stories traces several generations of the Collins clan, whose experiences at once exemplify African American gentriSanders’s energetic debut novel-in-stories traces several generations of the Collins clan, whose experiences at once exemplify African American gentrification and evoke timeless patterns of parental legacy and sibling jealousy. Sisters Cassandra, Fay, Lee and Suzette grew up at their parents’ Atlantic City jazz club before going their separate ways: Cassandra to a PhD and provost position at a college, Fay to painting and the role of family spirit-keeper, Lee to her own brood of four and a no-good jazz musician husband, and Suzette to music and a too-early death. With roots in Mississippi, they have dispersed to Atlanta, New York City and Washington, DC.
We revisit relatives at different points in their lives, mostly between the 1990s and the present day. There are 13 linked stories here, 10 in the third person and three with a first-person narrator. Each focuses on a different individual or set of characters. Celebration scenes make for memorable moments. “Bird of Paradise” is set at the party to commemorate Cassandra’s new position. There’s a Black president at the time and people can’t stop comparing her dress to Michelle Obama’s inaugural ball attire, while she can’t stop fretting that she and her nieces will live up to stereotypes of Black women’s bodies. Later, “La Belle Hottentote” revisits this evening from the nieces’ perspective as they ponder where the family’s money came from. In “Rioja,” Cassandra’s daughter Cecilia, visiting her boyfriend Cole’s family for Thanksgiving, tries not to embarrass him with any pretentious or avant-garde behavior.
The title story, which is among the stand-outs, is the only one to feature the grandparent generation – though Opal and Centennial are but ghosts commenting on the begrudging welcome Fay offers when her niece Aubrey turns up on her doorstep in New Jersey. Fay is the sole sister without partner or children, but she got the family home as a sort of consolation prize and fills its walls with symbolism-heavy portraits of four sisters. My other favorite, alongside this and “Bird of Paradise,” was “The Opal Cleft,” in which Lee’s son Theo hosts his cousin Cyrus (Cassandra’s son) while the latter performs his drag queen act in the area.
I was reminded by turns of Danielle Evans, Kim Coleman Foote and Deesha Philyaw, while final story “The Everest Society,” about Lee’s daughter Mariolive’s desperation to impress the social worker who has to okay her and Dante adopting, recalls Sidik Fofana with its composite picture of their apartment building’s residents. In a few cases I felt that Sanders might have extended the sphere too wide by moving outside the family: “The Gatekeepers” I assume is about a co-worker or neighbor of Cassandra’s; “Mote” is about Cole’s cousin and his partner (and makes the one white woman in the book evil…); and “Dragonflies” features that cousin’s colleague. It’s not to say that these aren’t good stories, but I wondered why they couldn’t have starred extended family members instead.
Trying to get pregnant and the early days of motherhood are recurring concerns, as is the distribution of talent and wealth around the family and beyond. As these characters reach toward the upper middle class, they keep in mind the struggles they came from. Although the family legends morph over the years, shared habits and heirlooms make connections across the generations. Sanders is strong on characterization, scene-setting and social observation; I would happily have spent even longer with the Collins family. I’ll be keen to follow her career in the years to come.
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